The protection of ancestral maize as a spiritual and ecological form of resistance. Guided by my grandmother’s memories, it follows Quechua–Wanka women who speak the language of the earth, safeguarding seeds through song, care, and continuity.
Don Benito Q'oriwaman was a Quechua healer who disappeared. It is still told that he is not dead, that his spirit lives in a lake of great mystery at the top of Pachatusan Mountain.