You Don’t Look Native to Me

  • Dates
    2011 - 2023
  • Author
  • Location Pembroke, United States

The paradox of otherness is at the core of You Don’t Look Native to Me. It opens up questions about visibility, identity, and stereotype in the U.S., where Native Americans are romanticized yet often dismissed.

In 2011, I began to photograph the lives of young people from the Lumbee Tribe around Pembroke, Robeson County, North Carolina. You don’t look Native to me combines photographs and videos with interviews and texts to preconceptions and show Native identity not as fixed, but evolving and redefining itself with each generation.

Pembroke is the tribal seat of the Lumbee Tribe of North Carolina, the largest state-recognised tribe east of the Mississippi River. Although the Lumbee Tribe is state recognised, they remain federally unrecognized and therefore excluded from the benefits granted to many other tribes.

The Lumbee Tribe, with around 55,000 members, derives its name from the Lumber River, a unifying symbol for the region’s Native communities. The name was voted for in 1952 to unite all tribes in the area in an attempt to gain federal recognition. Their tribal status remains one of the most debated in the United States, a contentious issue that reflects the broader struggles of recognition and belonging faced by many Native tribes. Yet, the Lumbee community’s strong sense of identity endures, rooted in pride and resilience.

My photographs, on first glance, appear to depict the daily life of an archetypal American community. On closer inspection elements of hybridity between heritage and contemporary life are revealed—a street named ‘Dreamcatcher Drive’, a ‘Native Pride’ baseball cap with feather, Halloween fangs on a Tuscarora child in regalia—in the town where nearly 90% of the population identify as Native. My protagonists present themselves as individuals with their own unique identity and shared culture. The presence of Native symbolism—on street signs, pictures on walls, on cars, on shirts and as tattoos—shows how a stereotypical image is often presented back to them.

The title, You Don’t Look Native to Me, is a phrase painfully familiar to the Lumbee people, encapsulating the chasm between how they see themselves and how others perceive them. My subjects present themselves as individuals with unique lives and shared cultural roots, refusing to conform to preconceptions of what it means to be Native American.

The Lumbee’s experience forces us to confront our assumptions about Native identity and to reconsider what it means to belong in a country where identity itself remains a deeply contested space.

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Daniel - Daniel in front of his parents house in St. Pauls. Daniel identifies as Lumbee. Pre-Colonization there were several tribes inhabiting the same area, the Cheraw, the Tuscarora, the Haliwa-Saponi, the Cherokees to name a few. You can find three native language families: Algonquian, Siouan and Iroquois, which suggests migration. All these tribes weren‘t recognized.

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Land - In an attempt to gain federal recognition the Lumbee name was voted for in 1952 (and passed legislation in 1953) to unite all tribes living in and around Robeson County. The idea was to form a conglomerate, so the BIA (Bureau of Indian Affairs) wouldn‘t ignore such a large group of people in their petition for recognition.

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Patricia, Mescal and Frankie - Mescal is 19, she has two daughters Kassidy (4) and Frankie, who‘s just a few months old. Patricia (15) is Mescal's cousin. Mescal's father Reggie is leading the Culture Class in town. Their mission: to inspire youth through cultural enlightenment to realize their full potential regardless of their circumstances and to become caring, responsible tribal members.

© Maria Sturm - Diptych: Robert, looking at himself (r) - Jonathan and I talking (l)
i

Diptych: Robert, looking at himself (r) - Jonathan and I talking (l)

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Adrian's house - Adrian got robbed after we took this photo. He doesn‘t have a gun for self defense, because he‘s already been sentenced for cocaine trafficking. Robeson County is one of Americas most violent counties, located along

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Manny - Manny attends a Culture Class in Cumberland County, initiated by his uncle Nakoma. He's a fancy dancer and dances with his bandana covering half his face at Powwows. The resurgence is especially significant for Southeastern tribes, who were among the first to encounter Europeans and whose history was lost through assimilation and the oppression of living in the Jim Crow South.

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Dream Catcher Drive - Dreamcatcher Drive reflects the widespread symbolism of dreamcatchers in Native culture today. Originating with the Ojibwe Tribe, dreamcatchers have transcended their roots to become an internationally recognized pan-Native emblem.

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Diptych: Dominique (r) - Jonathan and I talking, Bo Crowe, Paige's Poem (l) - Dominique is half Lumbee half Guamanian. She‘s regularly attending the Culture Class and participating in Powwows as a Jingle dancer.

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Scottie - Scottie wears his Redskins jacket and hat with pride, embodying his identity through a pop culture symbol. In Robeson County, where food insecurity is high, survival takes precedence over heritage research. The community doesn’t judge Scottie, they understand the struggles he faces. The shared understanding creates a unique bond, where pride is expressed in ways that reflect resilience.

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Rocky's peach - Rocky‘s peach won‘t carry fruit this year, winter 2017 has been very warm and this peach tree is already blossoming in January. Rocky works as social worker, holding talking circles, he also lives in a multiple generation house on a homestead.

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Manny and Courtney - Robeson County, with a population of 134,576, faces high poverty and violence. The area's industries, like Converse in Lumberton, left between the 90s and 2000s, leading to economic struggles that have deeply affected the Lumbee community’s livelihood and prospects.

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Sabra, Alisa, and Carla - Traditionally, people in Robeson County were farmers, growing tobacco. With globalization, it became cheaper to produce tobacco in China. The Converse plant, once the largest employer with 3,000 workers, mostly Lumbee, closed in 2001. Now, with most industries gone, people are forced to rely on their own resources, uncertain about their future.

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Makael - Makael is holding the NC flag at the old Converse plant, where his grandmother used to work among many Natives until they shut down the plant in 2001.

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Landon, Austin and Jacobi - Social media plays a big role in Native identity today, with hashtags like #lumbeepride gaining popularity. Lumbee pride stems from figures like Henry Berry Lowery, a hero to the Lumbee and Tuscarora. Known as a Robin Hood figure, he led resistance in North Carolina during the Civil War, fighting for civil rights, freedom, and tribal self-determination.

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Christian and Seneka - In the Lumbee community, death is a frequent part of life. Due to poverty, violence, and health disparities, death occurs often, shaping the community's resilience. Grief is shared openly, deepening bonds and reinforcing the interconnectedness of the people.

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Manny and Courntey - Manny is a fancy dancer and dances at Powwows. Many Natives compete in dancing or drumming competitions also as a possibility to earn money.

© Maria Sturm - Diptych: Jonathan and I talking, Chris, Robert and I talking (r) - Reflection #1 (l)
i

Diptych: Jonathan and I talking, Chris, Robert and I talking (r) - Reflection #1 (l)

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Larry - Larry has Lumbee tattooed on his neck.Even though the Lumbee name is fairly new, it was vo- ted for in 1952 and passed legislation in 1953, most of the people today only know the Lumbee name.

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Adrian holding my hand - For some of the people all they know of their native identity goes back to popcultural symbols, because that all the people have learned, if they hadn‘t the strength to teach themselves. Adrian was wearing his indian chief ring with pride. His identity actually manifests in sym- bols like this.

© Maria Sturm - Image from the You Don’t Look Native to Me photography project
i

Kearsey as a vampire (Tuscarora Tribe of NC) - The Tuscarora officially fall under the Lumbee umbrella, though many Tuscarora don’t identify with the Lumbee name. While both tribes are recognized, the Tuscarora also harbor prejudices against the Lumbee. Despite this, Kearsey and Tamra danced among the Lumbee, offering a hopeful example in these inner-tribal conflicts.