Sabr - Daily life as resistance in the West Bank

In the West Bank, occupation embeds trauma into the fabric of existence. As displacement and systemic brutality intensify, the clinical terrain becomes deeply political. Life endures through Sabr: quiet, radical acts of daily life that go on

In the West Bank, violence associated with the Israeli occupation has escalated sharply since October 7, becoming an increasingly pervasive part of everyday life for Palestinians. While this recent surge marks a brutal intensification, it is rooted in a structural violence that has persisted for decades. Within this context, psychological suffering and trauma do not appear as isolated or time-bound events. They accumulate and settle into bodies, gestures, and relationships, reshaping the space and time of both individual and collective daily life. Here, the clinical terrain becomes a political one, where listening to suffering means mapping injustice and tracing the marks of deliberate political violence.

Indeed, according to OCHA (the UN Office for the Coordination of Humanitarian Affairs), in 2025 more than 1,400 Palestinian structures were demolished, particularly in East Jerusalem neighborhoods like Sheikh Jarrah, Silwan, and Kafr Aqab, forcing over 1,800 people from their homes. In refugee camps such as Aida, Nur Shams, and Tulkarem, military incursions have disrupted access to basic services and destroyed infrastructure, displacing thousands. In rural areas like the Jordan Valley and Hebron Hills, more than 1,100 Palestinians were injured in over 1,700 settler attacks, with hundreds of trees uprooted and crops destroyed, while illegal settlement expansion continues across the territory with the acquiescence of Israeli authorities. Restrictions on movement, checkpoints, arbitrary arrests, and torture in prisons complete a landscape of structural violence that has become an everyday reality.

Yet amid demolitions, displacement, and attacks, resistance continues to take shape. It is intimate, quiet, and woven into daily life: in an orange rope used to climb over the separation wall; in the patience of Diala, resting in the shade of the olive tree planted by her grandfather, after months she spent in prison; in the care with which Ghassan tends to his birds in the Dheisheh refugee camp; in Mohammed’s determination to restore water access for his herd; in Sara’s desire for freedom as she tries to reclaim her life after yet another forced eviction.

Simple, minimal, everyday acts that in Palestine acquire a radical and necessary force, through which resistance permeates every dimension of life: Sabr, resistance that persists and patience that holds, even when everything pushes toward erasure and loss.

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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Sabr is an Arabic term meaning patience, resistance, and the capacity to bear suffering. It also refers to the fruit of the prickly pear cactus, a widely recognized symbol in Palestinian culture, representing steadfastness and the ability to survive prolonged hardship while remaining rooted to the land, even in harsh conditions

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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Nafis, 46, lives in Al-Ram with his wife, Yusua, 22, and their two-year-old son, Karam. Al-Ram is a Palestinian city that serves as the northern gateway to Jerusalem, situated on the main road connecting Jerusalem and Ramallah. Every morning, the family spends over three hours crossing the checkpoint just to take Karam to a hospital in Jerusalem for medical treatment

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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The Shu’fat refugee camp, home to over 20,000 Palestinians, lies inside East Jerusalem but is cut off by an 8‑meter-high Israeli separation wall. Built from 2002, the barrier isolates the camp from the city, restricting movement and access to services. Life here is confined, with residents relying on checkpoints to enter the rest of Jerusalem.

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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Meliha, 69, holds the hand of her grandson Sophiani, 2, who was born a week after October 7, 2023. “They took our houses, our trees, killed our sheeps. We live like in a cage. But we will fight for our land and our children”. Masafer Yatta, Hebron Hills.

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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Sara, 22, an English literature graduate from the Tulkarem refugee camp I come from a family that has been displaced for three generations. I was born and raised in a refugee camp, and that reality shaped my beliefs, my dreams, and my fears. Recently, soldiers forced us out once again. Yet I still hold onto the word ‘freedom'.

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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Kafr Aqab is the northernmost Palestinian neighborhood in East Jerusalem. It was annexed and incorporated into municipal Jerusalem following Israel’s occupation in 1967. The Separation Wall effectively cuts the neighborhood off from the rest of the city, leading to severe challenges: neglect by Israeli authorities, lack of basic services such as sanitation, healthcare, and poor infrastructure.

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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M. hugs her daughter in her home in Al Jiftlik, Jordan Valley, a Palestinian village in the eastern part of the West Bank, located 33 kilometers north of Jericho. After the 1995 Oslo Accords the village was designated as part of Area C, placing it under full Israeli military and civil administration. In this context, water resources are controlled by Israeli authorities, forcing locals to buy it

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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An orange rope hanging over the barbed wire of the separation wall is used by Palestinians who climb over it at dawn to do day labor in Jerusalem. With rising poverty and movement restrictions, these risky crossings are an economic necessity, exposing those who attempt them to injury and arrests.

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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Diala, 17, on the roof of Youth Lajee Center in Aida refugee camp in Bethlehem. In July last year Diala’s 15-year-old friend, Wajeeh Abu Aker, was picked up and taken to prison. When she walks down the street, where they used to play together from the age of eight, she thinks of him. One day she hopes to be a nurse or a midwife.

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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Ibrahim, 28, keeps a bottle of perfume in his car and sprays it whenever he drives past an Israeli settlement, spraying it automatically whenever he drives past an Israeli settlement whose sewage system intentionally flows toward nearby Palestinian villages and roads.

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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The Palestinian flag raised near Sebastia, a town northwest of Nablus built around an important archaeological site, key symbol of Palestinian historical presence and cultural heritage. In recent years, Israeli authorities have increased their presence at the site through military incursions, restrictions on Palestinian access, and plans to reframe the area as a Israeli national park.

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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An olive tree rises above a sheet-metal fence in a village in the Jordan Valley. For Palestinians, the olive tree is more than an agricultural asset. . Its deep roots mirror an ancient, unbreakable connection to the land, representing a heritage that persists despite physical barriers and restrictions.

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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Hanady Hathaleen, 24, born in Umm al-Khair, a village in the South Hebron hills, sits outside her home that is threatened with demolition, months after the killing of her husband, Awdah Hathaleen, a 31-year-old nonviolent activist, father of three, English teacher, and community leader, who was shot dead by a settler on 28 July 2025.

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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A barbed-wire and metal fence encircles the Palestinian village of Sinjel near Ramallah in the occupied West Bank, restricting movement and access to farmland for its roughly 8,000 residents. The barbed-wire wall surrounding the village is part of a barrier over 1.5 km long, built by Israeli forces and settler groups.

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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Diala, 27, human rights lawyer known for defending and documenting the conditions of Palestinian political prisoners, was arrested by Israeli military and spent one year in prison. She was released on jan 25. "This olive tree represents my origins, my history, and my connection to the land, and the strength of its roots is what ties me to my future."

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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A flowering tobacco plantation in the Jordan Valley. Tobacco has become a key cash crop for Palestinian farmers, favored for its low water requirements and its ability to provide income in areas where water is scarce and access is tightly controlled by Israeli policies, limiting Palestinian agricultural development.

© valeriomuscella - Image from the Sabr - Daily life as resistance in the West Bank photography project
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Ghassan, 35, a construction worker from Dheisheh refugee camp. He finds calm in nature and especially birds: “their colors, their voices, their restless movement. Watching them heals me from this life in a cage”.