VERHEXEN

These images are from a larger body of work, VERHEXEN, confronting the assumptions, fears and fantasies about female identifying individuals within the iconography of the Witch (inspired by America's first female genocide, the Salem Witch Trials).

As a conceptual documentary photographer, my work examines the personal/political construction of feminine identity and the patriarchal representation of women (cis and trans), both contemporary and historic.

The panic, violence and bigoted abuses of power that propelled the 17th Century's witch-hunts are still perpetrated to limit and control female autonomy. A regressive view of women's power and sexuality is, and always has been, deeply infused within the American sociopolitical sphere and psyche.

Staged as an historical allegory, present-day images influenced by archival text and court testimonies from the infamous tribunals—along with handmade reconstructions of the tools (both metaphoric and metaphysical) said to be employed by Witches—move seamlessly between past and present, anecdotally revealing hidden connections and underlying parallels to the modern woman.

This series is a response to—and reclamation of—the male-controlled belief in the inherent wickedness and carnality of women that persists today, directly from those practicing and upholding its ancient tradition.

© Jennifer  Loeber - Image from the VERHEXEN photography project
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The Accusation of Mary Walcott, 1692 (2020)“Capt. Walcott's Daughter Mary came to Lieut. [?] and spake to me, but suddenly after, as she stood by the Door, she was bitten, so that she cried out at her Wrist, and looking on it with a Candle, we saw apparently the marks of Teeth, both upper and lower set, on each side of her Wrist.“— From "A Further Account of the Trials of the New-England Witches

© Jennifer  Loeber - Witch, Vienna, Austria (2022)
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Witch, Vienna, Austria (2022)

© Jennifer  Loeber - Black Ram goat horn, ritual tool (2021)
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Black Ram goat horn, ritual tool (2021)

© Jennifer  Loeber - Amy, Witch, Brooklyn, NY (2024)
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Amy, Witch, Brooklyn, NY (2024)

© Jennifer  Loeber - Image from the VERHEXEN photography project
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Crimen exceptum, Witches’ Mark, (Supernumerary Nipple), Artist’s own (2021)It was common belief during the witch trials of the 16th and 17th centuries that a witch could be discovered through the process of pricking their skin. The most minor physical imperfections would be labeled as the work of the devil himself. Moles, birthmarks, sores and supernumerary nipples all qualified as evidence.

© Jennifer  Loeber - Jessi, Witch, Queens NY (2024)
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Jessi, Witch, Queens NY (2024)

© Jennifer  Loeber - Image from the VERHEXEN photography project
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Witch bottle, containing urine, hair and nails, Artist’s own (2019)Witch bottles have been used by Witches and non-witches alike as a means of protection against a wide spectrum of maleficia. Contents of this bottle include fingernail clippings, pins, barbed wire, broken shards of mirror and sprigs of rosemary and are the artist’s own.

© Jennifer  Loeber - Meghan, Witch, Queens NY (2024)
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Meghan, Witch, Queens NY (2024)

© Jennifer  Loeber - Image from the VERHEXEN photography project
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Stolen Phallus, The Witch’s Pet (2021)"Sometimes [witches] collect male organs in great numbers, as many as twenty or thirty members together, and put them in a bird’s nest, or shut them up in a box, where they move themselves like living members, and eat oats and corn, as has been seen by many and is a matter of common report"-Malleus MaleficarumPart II, Question 1, Chapter 7)

© Jennifer  Loeber - Nicky, Witch, Brooklyn NY (2019)
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Nicky, Witch, Brooklyn NY (2019)

© Jennifer  Loeber - Image from the VERHEXEN photography project
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The Symptoms of Bewitching, Woodstock NY (2020)“Puritan society repressed children and teenagers with idea that damnation was imminent and the devil was everywhere. The girls might have suffered hysteria as a way to subconsciously cope with their desire for freedom and possible guilt for not living up to their strict society standard." — Women’s Museum of California

© Jennifer  Loeber - Rayna, Witch, during the Spring Equinox, Forest Park, Queens, NY (2022)
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Rayna, Witch, during the Spring Equinox, Forest Park, Queens, NY (2022)

© Jennifer  Loeber - Image from the VERHEXEN photography project
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The Examination of Deliverance Hobbs, 1692 (2024) Deliverance Hobbs, step-mother to accused teenage witch, Abigail Hobbs, corroborated Abigail’s tale of attending a witch’s meeting presided over by Reverend George Burroughs, former Salem Village minister. "He administered the sacrament unto them att the same time Red Bread, and Red Wine Like Blood …”- Examination of Deliverance Hobbs in prison.

© Jennifer  Loeber - Coven, Brooklyn NY (2018)
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Coven, Brooklyn NY (2018)