This Is Us (?)

  • Dates
    2019 - Ongoing
  • Author
  • Topics Contemporary Issues, Documentary, Portrait, Social Issues
  • Locations Banda Aceh, Indonesia

As a woman who lives in Aceh, I see Aceh as a contrast to other regions. The implementation of Islamic sharia brings the lives of the Acehnese people close to Islamic culture. The legal basis for implementing Islamic law in Aceh is Law No. 44 of 1999 and Law No. 18 of 2001, as well as Qanun, which regulates Islamic law. Since then, Acehnese women have been required to wear the hijab. Leaflets declared some locations "required hijab areas" and all government and private agencies, schools, and colleges required women to wear the hijab. At that time, there was no other choice for Acehnese women to wear the hijab. Sweeping and checking to find women who are not veiled is carried out by government agencies and the sharia police. Every man or person "in power" feels entitled to judge women.

Some women's activities at night are also limited. With the excuse of applying Islamic sharia, government institutions also issue appeals that are detrimental to women. such as restrictions on women's activities in public spaces. The social demands of the implementation of Islamic sharia also limit the space for women to move. In a narrow interpretation of Islamic sharia, women have become the first victims. It is as if regulating women's hijab is a symbol of Islam and the main thing that must be arranged first.

In the application of sharia, men and women alike now have to cover their bodies according to the standards set by Islam. State institutions also ordered congregational prayers and banned all forms of immorality in Aceh, including gambling, prostitution, and alcohol. Customers of hotels and salons in Aceh are now prohibited from accepting guests of the opposite sex other than their relatives. Inspections are carried out periodically to ensure compliance. All personal worship is regulated by the state. And the punishment is whipping.

The inspections carried out by the 2,500 sharia police deployed to enforce Islamic law and the military's interference in religious matters contribute to an already overly militaristic society. Moreover, women are the first targets.

In a conservative society, feminist ideas are important to talk about. My goal is to improve the way women are treated. and claiming equal rights for men and women

I explored the lives of women in Aceh through the medium of photography with a conceptual approach. It shows how Acehnese women's tactics amidst non-ideal situations. as well as describing the social dynamics of the Acehnese people in the implementation of Islamic sharia. Starting from the closest people, such as friends and family, In the form of a conceptual portrait, I do not remove the natural landscape from the surroundings. I think that element is important to show the reality of the subject's life.

© Riska Munawarah - Image from the This Is Us (?) photography project
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A portrait of the executioner in the caning for violators of Islamic law. The portrait is exactly like a scary ghost./RISKA MUNAWARAH

© Riska Munawarah - Image from the This Is Us (?) photography project
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I like to take pictures of friends without showing their faces. In everyday life in Aceh, all women are required to dress completely. This pose is also my spontaneous response to the demands of women's clothing in Aceh./RISKA MUNAWARAH

© Riska Munawarah - Veiled women take part in a boycott of French products during an anti-French demonstration in Aceh, 2020./RISKA MUNAWARAH
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Veiled women take part in a boycott of French products during an anti-French demonstration in Aceh, 2020./RISKA MUNAWARAH

© Riska Munawarah - Image from the This Is Us (?) photography project
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Veiled women raise their hands during a prayer session at a boycott of French products at an anti-French demonstration in Aceh, 2020./RISKA MUNAWARAH

© Riska Munawarah - Image from the This Is Us (?) photography project
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In a conservative society, women are often asked when they will marry when their age has exceeded the normal limits of society. This social pressure then puts an emotional burden on women. The self-portrait responds to the situation that I feel and to people's questions about when I will get married./RISKA MUNAWARAH

© Riska Munawarah - Image from the This Is Us (?) photography project
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Three women in a mosque, glorified by the people of Aceh. This mosque is a symbol of the glory of Islamic sharia in Aceh in the past./RISKA MUNAWARAH

© Riska Munawarah - Image from the This Is Us (?) photography project
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The raindrops contributed to the sad atmosphere in the implementation of the caning law for a violator of the Qanun Jinayah in Aceh. Aceh, with special privileges, has regulated the caning law for perpetrators of Islamic sharia violators./RISKA MUNAWARAH

© Riska Munawarah - Image from the This Is Us (?) photography project
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My friend uses white cloth in the coastal area of Ulee Lheu, Banda Aceh. An area is a gathering place for young Acehnese to just hang out and have fun in the open. When passing through the street, a tree that stood upright in the middle of the cauldron caught my attention, then made the tip of the tree visible from a distance as the crown of a woman who was all over her body covered with a white cloth. /RISKA MUNAWARAH

© Riska Munawarah - Image from the This Is Us (?) photography project
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Jumala, a friend, poses with a teapot on her head. In this pose, I want to convey my discomfort with being in a conservative family./RISKA MUNAWARAH

© Riska Munawarah - Image from the This Is Us (?) photography project
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My cousin, Vivi Maghfirah, is a young mother who currently only works to take care of the household and her two children. In this portrait, I make him the hero of his family. In some situations, unequal relationships only require women to work at home and take care of the household. While some people consider their role meaningless./RISKA MUNAWARAH

© Riska Munawarah - Image from the This Is Us (?) photography project
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Jumala and some of my other friends after studying religion at a college where I studied. Even at the university level, as a graduation requirement, we have to run the Ma'had programme (a pure Islamic study programme organised by Islamic boarding schools). We call ourselves the Santri Mafia./RISKA MUNAWARAH

© Riska Munawarah - Image from the This Is Us (?) photography project
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Jumala and some of my other friends after studying religion at a college where I studied. Even at the university level, as a graduation requirement, we have to run the Ma'had programme (a pure Islamic study programme organised by Islamic boarding schools). We call ourselves the Santri Mafia./RISKA MUNAWARAH

© Riska Munawarah - Image from the This Is Us (?) photography project
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Jumala was lying on the rocks, her face without any make-up. This is my response to the demands of women who always have to look beautiful with make-up./RISKA MUNAWARAH

© Riska Munawarah - Image from the This Is Us (?) photography project
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After praying at a coffee shop in Aceh, there was a lipstick mark on the side of the prayer room mirror. Its intact form caught my attention. The lipstick was as if it had just been stuck there./RISKA MUNAWARAH

© Riska Munawarah - Image from the This Is Us (?) photography project
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Since childhood, women in Aceh have had no other choice but to wear the hijab. This influence is great for educational institutions in Aceh, which require all female students to wear the hijab./RISKA MUNAWARAH

© Riska Munawarah - Image from the This Is Us (?) photography project
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My sister, Yeni Novita, is in the mosquito net at Grandma's house. This photo reminds me of the narratives built by parents that Islamic Sharia in Aceh was built to protect women./RISKA MUNAWARAH