The waterfall fills the river

  • Dates
    2023 - 2025
  • Author
  • Locations United States, Mexico, United Kingdom

The Waterfall Fills the River is a poetic project exploring womanhood within Jewish ritual and intergenerational memory. Guided by a central poem and based on personal experience, it reflects on personal transformation.

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The Waterfall Fills the River is a multidisciplinary photographic and poetic project that explores intergenerational memory, womanhood, and Jewish ritual through poetic narrative and personal history. Rooted in themes of identity, femininity, family, and spiritual inheritance, the work meditates on the passage of time, the layered experiences of women in my lineage, and the sacred rituals that have shaped our lives.

Through a lyrical voice and evocative imagery, the poem navigates birth, marriage, faith, and transformation—interweaving ancestral wisdom, domestic tradition, and religious symbolism. The mikveh, the kitchen, and the wedding veil become intimate sites of ritual and questioning, where the personal and collective merge. Guided by the voices of mothers, grandmothers, and my own, the narrative traces the journey as I contemplate what it means to inherit, become, and evolve.

The project draws from Jewish customs such as Tevilah (ritual bathing) and the separation of challah, invoking them as acts of spiritual purification and gendered expectation. These rituals—often silent, embodied, and passed down matrilineally—become metaphors for cycles of renewal, resistance, and remembrance.

At its core, The Waterfall Fills the River is an act of witnessing and reimagining. It asks: What does being a woman in the Jewish tradition mean? What freedoms or burdens does it carry? And how does one reconcile the longing for rootedness with the need to transform? As I reflect on love, loss, faith, and rebirth, this project becomes a living archive—a poetic portrait of womanhood in flux, flowing like water through generations.

It is a project dedicated to my mother.

Here is the poem that guides the photograph's flow:

The waterfall fills the river

There was light,

and there was heaven.

There was earth,

and there was nature.

There was water,

and fire,

body,

and a story.

-

Time… 

Time was there also.

How could it not?

Thus, it is the master: 

past, present, and future.

-

Don’t you worry.

Do not rush.

Soon, dawn will come,

and the sun will shine.

The moon, be dismissed

from the high, dark sky.

Only light will be,

and then…

-

But,

mother, whom will I be calling?

Will I be you for someone new?

-

Slow, 

you will find time.

Keep on roaming,

But stay rooted 

to this sole ground.

Below, there is a place

where family trees collide. 

-

This bath will free you, 

rebirth you,

they prophesied.

The water slid, oily. 

The pool deepened, bottomless.

Lucky me, 

they taught me 

how to swim.

-

Hold your hand like this

Great-grandma used to say,

tucking her thumb between 

the index and middle fingers.

This will guard you 

from evil eyes and hearts, 

she promised.

-

You’re so pretty, 

so fine.

Please trade with me 

your eyes, 

I’ll give you the lines on mine.

-

Great-grandma got married at seventeen.

I, twenty-five. 

At twenty-four, 

my love gifted me a diamond ring.

Yes, I do,

I say, I will.

Marry you.

Be a good wife.

Be a good woman,

and not be alone.

-

Someone once said, 

or were there a few?

There are six hundred thirteen

mitzvot to live by.

Three only for women.

The rest for men.

And some others, in between

to be shared.

Every Rosh Hashanah, 

Happy New Year, 

we share a pomegranate:

for its 613 multipiece. 

-

Now, I am going away 

to live in a house. 

Will it be small?

Will it be big?

Mom? She cannot know,

she already 

has her own. 

Mine will be 

a playhouse home.

I know well,

adults, too,

need time to play.

-

Recipe for chicken broth:

Don’t wash, 

just boil, 

then drain 

and feed.

Leftovers freeze well,

never in glass,

it will crack

and you’ll cry.

-

This is the portrait I took 

of my Grandma 

when her husband died.

She survived.

The flowers were 

an engagement gift for me.

They didn’t die

at least not for a week 

or maybe two.

-

Back in the desert, 

where it all commenced, 

and the tale began;

Moses found a bush on fire. 

Dashing flames invaded the cave

but the bush… 

It just wouldn’t burn. 

He said something was being revealed

and since then, 

our walls have 

been marked.

At first, it was blood.

Was it faith? 

Was it freedom?

Was it both?

Is it still somthing true? 

Or perhaps today, 

a modern curse.

-

Silence, quiet.

Here she comes…

There she is,

Right there, 

they pointed a finger.

You see her?

the one wearing white. 

Is she me?

Am I her?

Listen, it’s the seventh:

restful day,

The one that lingers and 

often passes by. 

She is the bride. 

I am also a bride.

But only for now.

-

From dust to dust.

Genesis.

-

Is she free?

I wonder.

Maybe when bathing,

she extends into the ocean,

evaporating towards the sky.

Holding her children, 

who are only passing by her.

Are we they?

Or is she me?

Is it him?

-

The forbidden part of the fruit 

was never an apple, 

but what was kept inside. 

Of us.

Of me.

Filling the river

with rain.

© Orly Morgenstern - Image from the The waterfall fills the river photography project
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Separating challah is one of the three main mitzvot (commandments) assigned to Jewish women. Historically, it involved sharing the bread with a Kohen (a member of the priests). But since the destruction of the Temple in Jerusalem, it has become customary to separate a piece of the challah dough and burn it.

© Orly Morgenstern - Image from the The waterfall fills the river photography project
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Performing Tevilah is another of the three main mitzvot assigned to women. It mainly consists of bathing in clean, running rainwater, symbolizing rebirth, cleansing, and sexual purity.

© Orly Morgenstern - The hand of the puppet master and the coins of time: past, present, and future
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The hand of the puppet master and the coins of time: past, present, and future

© Orly Morgenstern - Motherhood, self portrait
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Motherhood, self portrait

© Orly Morgenstern - Partner
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Partner

© Orly Morgenstern - Image from the The waterfall fills the river photography project
i

The Burning Bush, Exodus 3:1–4: What does it mean? In Shemot 3 (Exodus 3), the Bible narrates the divine revelation to Moses. It speaks about an unburning fire and translates it into a paradox of a sacred space. The voice emanating from the bush commands Moses to liberate, and the story goes on. With ambiguity, Ehye asher Ehye (I’ll be who I’ll be) traces a path and destiny for Moses.