Terra Nullius

Terra Nullius reveals Canada’s colonial history of Indigenous oppression. Through archival research, photography, and oral histories, the project challenges dominant narratives, highlighting Indigenous perspectives and advocating for autonomy and healing.

Terra Nullius, Latin for "nobody's land," was a colonial construct used to justify the seizure of territories deemed unclaimed or uncivilized. It served as a foundation for European expansion across the Americas, displacing Indigenous peoples and erasing their sovereignty.

Beneath Canada’s progressive image lies a history of Indigenous exploitation, forced assimilation, and uprooting, often obscured by romanticized pioneer myths and the allure of a multicultural society.

Over the past decade, I’ve worked alongside Indigenous communities in Canada, gathering archives, creating images, and assembling collages. I took a careful, genealogical approach, assembling forgotten documents, drawings, old negatives, and cut contact sheets, while reimagining oral stories and personal testimonies through contemporary photographs. Drawing on the ideas of French philosopher Michel Foucault, genealogy is a slow, patient process that digs beneath surface-level accounts, revealing how mainstream history often reflects the interests of those in power, and overlooks their heinous crimes.

With guidance from local elders and those living with intergenerational trauma, this project disrupts dominant narratives by piecing together fragments of a silenced history. As an immigrant, I aim to confront colonial erasure, amplify Indigenous voices, and advocate for self-determination—challenging the lens that dismisses these injustices as mere footnotes of progress.

© Giovanni Capriotti - Image from the Terra Nullius photography project
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Jesuit priests appear in 1980s archival fragments from Wikwemikong Unceded Territory, celebrating rituals. Their mission began in the 16th century, blending Christianity with Indigenous traditions. By the 19th and 20th centuries, Canada's Christian policies like residential schools sought to erase Indigenous cultures, causing trauma. Today, some priests still promote indigenized Christianity.

© Giovanni Capriotti - Image from the Terra Nullius photography project
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My late friend, Ojibway elder Leo Bebonang, appears beside an old Canadian Illustrated News page showing colonists arresting Indigenous leaders from his home, Manitoulin Island. Leo often said Manitoulin has always been Indigenous land. Settlers used it as a cornerstone in creating Canada, invoking the Doctrine of Discovery and Terra Nullius—these papal bulls undermined Indigenous sovereignty.

© Giovanni Capriotti - Image from the Terra Nullius photography project
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A hand reaches toward a child in two images from Maliotenam First Nation. Elder Leo Bebonag once said: "I was taken away, the only language I spoke was my Native tongue – I was told: You must speak our language." Residential schools, supported by Canada's first PM John A. Macdonald, and religious institutions, aimed to forcibly assimilate Indigenous children, erasing their cultures and identities.

© Giovanni Capriotti - Image from the Terra Nullius photography project
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The crumbling St. Joseph residential school in Spanish, stands with a Canadian flag above. Canada’s residential school system included over 130 institutions, operating for over 160 years. More than 150,000 Indigenous children were forced to attend, separated from their families, abused, and stripped of their culture.

© Giovanni Capriotti - Image from the Terra Nullius photography project
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A mother and child sit in a living room in Aundeck Omni Kaning First Nation. Canadian residential schools disrupted Indigenous family structures. Separating children from families led to a loss of parenting skills as traditional environments were dismantled. The abuse many students endured caused psychological and emotional scars, affecting their ability to form healthy relations as adults.

© Giovanni Capriotti - Image from the Terra Nullius photography project
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The Manitoulin Expositor, on October 9, 2019, listed Indigenous children from Manitoulin Island who never returned from St. Joseph’s residential school in Spanish. Canada's Truth and Reconciliation Commission documented 4,037 Indigenous child deaths in residential schools, though the actual number may be higher.

© Giovanni Capriotti - Image from the Terra Nullius photography project
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The last residential school in Canada closed in 1996. In 2021, 200 unmarked graves were found at Kamloops Indian Residential School. Efforts to honour the missing continue, but Canada’s path to reconciliation remains deeply uncertain.

© Giovanni Capriotti - Image from the Terra Nullius photography project
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An Indigenous woman from M'Chigeeng First Nation is juxtaposed with a skull X-ray. The effects of Canada’s assimilation policies toward Indigenous peoples are often referred to as intergenerational trauma. Research from the University of California demonstrates that epigenetic markers of trauma can be transmitted across generations.

© Giovanni Capriotti - Image from the Terra Nullius photography project
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An Indigenous woman from Whitefish River First Nation walks away from a torn Canadian flag, carrying a doll. The collage edges show fires consuming forests and traditional Indigenous beadwork. The Anishinaabe Seven Fires Prophecy, vital to the Ojibwe, Potawatomi, and Odawa peoples, outlines spiritual and social eras. The Fifth Fire warns of struggle, brought on by outsiders causing hardship.

© Giovanni Capriotti - Image from the Terra Nullius photography project
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An Indigenous woman sings a traditional song to a child in M'Chigeeng First Nation. Native languages and traditions are the only true way to preserve Indigenous identity in Canada, which remains endangered by the cultural genocide caused by colonial policies.

© Giovanni Capriotti - Image from the Terra Nullius photography project
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A truck in a multiple exposure passes a spray-painted bridge reading "This is Indian Land" in Garden River First Nation. Indigenous sovereignty, guaranteed under Section 35 of the Constitution Act, affirms self-governance and land control. While Canada offered a $47.8 billion settlement for child welfare, Indigenous leaders argue it fails to address full sovereignty and self-determination.

© Giovanni Capriotti - Image from the Terra Nullius photography project
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Canadian patriots are seen in shared territories among Indigenous and non-Indigenous communities: one on Manitoulin Island, and the other near Six Nations of the Grand River. Canada’s social fabric includes multicultural immigrants often unaware of Indigenous history, and multigenerational Canadians of Anglo or French descent who consider themselves "pure Canadians" and question Indigenous rights.

© Giovanni Capriotti - Image from the Terra Nullius photography project
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A contact sheet fragment from a family archive shows an Indigenous man with his face erased, symbolizing identity loss from trauma. This affects families and communities, hindering integration into both modern Canadian society and Indigenous roots. Addiction and lateral violence are common. Healing often occurs through reconnection with ancestral traditions, as Western therapies fall short.