Harvest is a Ritual

  • Dates
    2019 - 2019
  • Author
  • Topics Documentary, Editorial, Festivals, Landscape, Nature & Environment, Travel
  • Locations India, Ziro, Arunachal Pradesh, Hapoli, Lower Subansiri

Apatani or Tanii are a tribe indigenous to the Ziro Valley in North East India. My project explores aspects of the tribe's lives through the lens of Dree, their annual harvest festival rooted in their religion of nature worship, animism and sacred myths.

For the Apatanis, the month of July is the month of Dree.

The tribe is settled in Ziro valley in Arunachal Pradesh state of North Eastern region of India. Dree is their annual agri - cultural festival organized to appease Gods believed to control environmental factors needed for a fair crop yield.

In the tribe’s oral myths, two early humans, Anii Donii and Aba Liibo discovered Ziro. They started settlements and cultivation here due to the fertility of the soil and discovery of seeds from the valley’s forests. However, in the first harvest season they battled bad weather, rain, storm and a demon - Pyokun Pemdo Pyoyi Tadu.

When the demon was defeated, insects, rats and rice eating birds that were released from his stomach which then destroyed the crops leading to further hunger and famine.

Dree was then a ritual of retaliation performed by tribes Elders to appease five deities: Tamu, Meti, Meder, Mepin. These supernatural beings are believed to be responsible for fair weather, fertility of the soil, keeping pests and locust swarms away and also the well being of not just the Apatani community, but entire mankind.

Until 1967, Dree was observed as a quiet purification ritual performed by tribe's Elders in different households. But recognizing the need for a larger, more unified celebration, much like the harvest festivals of other Northeast Indian tribes, the tribe council decided to reimagine Dree as a broader exploration of Apatani identity. Since then, it has been held at a central location and on the same date, becoming an expression of Apatani heritage, tradition, ceremony and folklore.

And more importantly, a statement of their communal joys and merry making.

© Sahil Jagasia - A community feast of a Drung Ox (locally called Mithun) is an essential aspect of the festival.
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A community feast of a Drung Ox (locally called Mithun) is an essential aspect of the festival.

© Sahil Jagasia - Image from the Harvest is a Ritual photography project
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The most important aspect of Dree is the offering of baby chicken and fowl to five mythical deities. This offering protects the harvest from bad weather and insect swarms. Here, a tribe's Elder recites a religious chant: Miji-Migun before sacrificing a fowl.

© Sahil Jagasia - A liver of a chicken is pulled out.
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A liver of a chicken is pulled out.

© Sahil Jagasia - Image from the Harvest is a Ritual photography project
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An Elder tastes the liver of a chicken. It is said that by tasting the organ, he can envision the quality of the harvest and the near future of the tribe and the region.

© Sahil Jagasia - Image from the Harvest is a Ritual photography project
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A vlogger interviews an Elder, also referred to as Nyibu. Nyibus are the transmitters of knowledge, passing on ancient wisdom and oral histories to the younger generations.

© Sahil Jagasia - Image from the Harvest is a Ritual photography project
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The performance of a folkdance on a song 'Daminda' that narrates the origins of Dree is the main attraction of the event. Bilang-Abi is the traditional skirt worn by the performers specifically for this performance.

© Sahil Jagasia - A showcase of traditional Apatani wrestling, known as Gibw Gika Swnyan.
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A showcase of traditional Apatani wrestling, known as Gibw Gika Swnyan.

© Sahil Jagasia - A game of musical chairs.
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A game of musical chairs.

© Sahil Jagasia - Image from the Harvest is a Ritual photography project
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The face tattoos and wooden plugs worn by the tribe's women have their own history. This custom was introduced to conceal the beauty of the women in order to prevent them from being abducted by men from neighboring tribes. This practice was discontinued in the 1970s. Above - singing competition for senior members.

© Sahil Jagasia - Image from the Harvest is a Ritual photography project
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Served on the side at the community lunch: Apatanis eat a specific kind of salt known as Tapyo. It is made from the ashes of burnt wild grass.

© Sahil Jagasia - Image from the Harvest is a Ritual photography project
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In the Apatani language, 'Aya Pa Atoh' means 'Welcome'. Welcome to Ziro. And 'Moo Moo' is how you say 'Good Bye' or 'We will see each Other'.