*to die is to be turned to gold

In his portraits, street photographs, and still lifes, Mahajan envisions Mumbai through the eyes of a sculptor who walks the city in search of a muse.

To Die Is to Be Turned to Gold is an in-progress body of work that returns to the once-colonial city of Bombay (now Mumbai) and tries to read it from the ground up — through the eyes of a protagonist: a young sculptor of commercial statues. The city is their quarry and their classroom. For over three hundred years, people have arrived here hoping to make their fortune; many have died in that pursuit. Their bodies were laid in a place known as Sonapur — “the city of gold” — echoing an Indian saying: to die is to be turned to gold — a cruel consolation, suggesting that even when dreams collapse, the city rewards its dead. Here, gold is not wealth but residue: what remains when lives spent in pursuit of fortune are absorbed back into the streets. Hence the city’s other name — the City of Dreams.

Bombay and Mumbai exist side by side in the work, not as a simple before and after, but as overlapping inscriptions. Each name carries its own histories, aspirations, and erasures. The city is repeatedly rewritten — through renaming, redevelopment, demolition, and repair — and these acts of revision leave traces in its buildings, its monuments, and its images. The work lingers in this unstable space, where the past is not replaced so much as layered, edited, and repurposed.

The sculptor’s practice becomes a way of thinking about how the city manufactures likeness and belief. They look at people the way one studies material: patiently, attentively, with an eye for surface, proportion, and pressure. Sitting in cafés, watching faces pass, they carry images home. In the studio, bodies are assembled from fragments — a nose borrowed from one person, ears from another — composite figures shaped as much by feeling as by form. This method mirrors the city’s own logic: identities pieced together, renamed, and fixed into recognisable types. If empire once sculpted the city through monuments and categories, these composite bodies misbehave with permanence, refusing a single, authoritative face.

The camera follows this sculptural gaze. The photographs move between street scenes, portraits, landscapes, and close-up details, tracing a city whose surfaces are never only surfaces. Architecture appears as a second kind of statue — both formal and vernacular structures read as sculptural records of failed futures. In the old financial centre, forsaken relics of late-1950s Nehruvian functionalism linger as props from an earlier promise. Elsewhere, corrugated tin, plywood, plastic, asbestos sheets, earth, sand, and clay accumulate into the improvised dwellings of millions — structures built from what the city discards, yet carrying a stubborn intelligence of survival. Colonial buildings are rarely dismantled; instead, they are renamed and repurposed, reappearing as contemporary institutions of finance and power.

Running through the series is a sustained attention to public representation — statues, monuments, façades, official images — and to the labour that produces them. Figures recur, gestures repeat, forms echo earlier forms. An equestrian statue riding toward the Arabian Sea cannot help but summon an older equestrian king; one monument replaces another, history revised through substitution rather than reckoning. The city quotes itself endlessly, smoothing over rupture while leaving its scars visible to those who know how to look.

To Die Is to Be Turned to Gold is less a portrait of Bombay or Mumbai than an inquiry into how the city continually remakes itself through acts of naming, building, and representation. The work unfolds as a visual performance, meant to be read the way one reads a building: not as a stable object, but as a structure that records time, labour, and desire. Between statue and body, between gold as promise and gold as residue, the work stays with what remains unresolved — and with the ghosts that persist when a city insists on moving forward.

This project is a candidate for PhMuseum 2026 Photography Grant

Learn more Present your project
© Akshay Mahajan - Akshay Mahajan, The only one's left on theIsland, 2022, from the series To die is to turnin gold, 2022-ongoing
i

Akshay Mahajan, The only one's left on theIsland, 2022, from the series To die is to turnin gold, 2022-ongoing

© Akshay Mahajan - Akshay Mahajan, Bust in Plastic, 2022, fromthe series To die is to turn in gold, 2022-ongoing
i

Akshay Mahajan, Bust in Plastic, 2022, fromthe series To die is to turn in gold, 2022-ongoing

© Akshay Mahajan - Image from the *to die is to be turned to gold photography project
i

As you walk through Bombay, your eyes areassailed by words, written as spoken at leasttwelve languages and many others atunscientific count. Your nostrils filled withthe compound scent of hot dust, attar, dieselfumes, woodsmoke from charcoal braziers,salted dried fish, and a persistent traceelement of dried-urine; you are walking muchof the time, through the very sea itself.Licking your l

© Akshay Mahajan - Image from the *to die is to be turned to gold photography project
i

Certain things about a place become itsmemory: the old trumpet horns of old BESTbuses; the smell of fresh baking Pao; rawglazed sun on a rain-dark patch of cement onthe north corner of Barrack Road.

© Akshay Mahajan - Image from the *to die is to be turned to gold photography project
i

The first thing I like to meet in a new city orold is a sculpture. To be a sculptor you needto find a whole body in a head. One sculptsbottom up, with slabs of clay; the chin isoften the hardest “The chin becomes the legs,stepping out, moving forward.”

© Akshay Mahajan - Image from the *to die is to be turned to gold photography project
i

A walk at end of the day is meant to cleansethe palette. The sky went from pale purple todeep purple, the roiling Arabian Seadisappearing in to darkness, we again turnedto our phones

© Akshay Mahajan - Image from the *to die is to be turned to gold photography project
i

“Walking the streets can be like grasping atone’s undiscernible future from the murkycoffee grounds at the bottom of whiteporcelain. To watch for omens in yourwaking life. What does it mean when a youngboy selling roses offers one to the raging sea?lifting the bud just above the horizon or atleast that is how your viewfinder perceives it.The sea welcomes the offering like all otherswith a

© Akshay Mahajan - Image from the *to die is to be turned to gold photography project
i

Who are the invisible on whose back this citywas made? Laxmi is one such heroine, aprofessional nude muse at the JJ School ofArt, she is from a long line of Pre-Raphaelitemuses since 1897. They say unusually in thecase of the artist and their muse, the passingof time only seems to amplify, rather thanfade perception.

© Akshay Mahajan - Image from the *to die is to be turned to gold photography project
i

The halls of the Fine Arts department at JJSchool of Arts are littered with heavy oilcanvases of Laxmi in every conceivable poseand style. There must be a room somewherewith hundreds, if not thousands, more.

© Akshay Mahajan - The assistant to professional Sculptor
i

The assistant to professional Sculptor

*to die is to be turned to gold by Akshay Mahajan

Prev Next Close