Rondônia (how I fell in love with a line)

  • Dates
    2022 - Ongoing
  • Author
  • Locations State of Rondônia, Paris, Rio de Janeiro, Cacoal, Bom Futuro

My work brings together large-format analog photography and military archives to explore how rational and linear structures have inscribed Amazonian territories into the material history of the West.

This research-based project examines how linear infrastructures have shaped—and continue to shape—the Amazonian landscape. Through fieldwork in the Amazon region and archival research in museums across Europe and Brazil, I trace and document the linear boundaries carved by Western infrastructures in Rondônia.

Situated in northwestern Brazil, Rondônia is named after Marshal Rondon, a military officer celebrated for his explorations of the Amazon basin. In the early 20th century, Rondon was commissioned to construct a telegraph line in the Amazon as part of Brazil's push for modernization, aiming to integrate its western territories, and establish connections with indigenous communities.

Accompanied by scientific teams and a photographic unit, these military and ethnographic missions undertook a comprehensive "inventory" of the Amazon basin, assessing their potential for colonization, agriculture, and livestock farming. Over nearly two decades, they produced thousands of documents—photographs, topographic surveys, and ethnographic records—detailing how linear and rational structures were introduced into the Amazon, profoundly transforming its physical and cultural landscape.

Even after its dismantling, the telegraph line infrastructure served as the backbone of the region's colonization. In the 1970s, under the dictatorship, the Brazilian government built the Transamazonian Highway, BR-364, closely tracing the route of Rondon's telegraph line.

Through the archives of the Rondon Commission, I analyze and document how these records constructed a utilitarian representation of the Amazonian territories—portraying them as spaces to be measured, organized, and ultimately exploited.

In Rondônia, I traced several lines carved by the Rondon Commission, including the former path of the telegraph line, the Transamazonian Highway (BR-364), and the boundaries of the Sete de Setembro Indigenous Reserve.


My aim is to create images that explore the hors-champ of Rondon’s terrain survey, examining how contemporary photography can critically engage with and challenge hegemonic modes of representing Amazonian realities

Drawing on what Édouard Glissant calls an ethics of opacity, I aim to create spaces of indeterminacy that resist the coercive power of fixed historical and social narratives. 

For Glissant, embracing opacity means rejecting the notion of universal truths. In my approach, preserving areas of ambiguity becomes a radical counterpoint to the ideology of clarification and discipline, imposed by the relentless drive of "order and progress".

© Emilio azevedo - Image from the Rondônia (how I fell in love with a line) photography project
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The region I explore along the Trans-Amazonian Highway, BR-364, lies within the 'Arc of Deforestation.' Yet, this project isn’t simply about documenting the destruction of Amazonian ecosystems. Instead, it focuses on the deeper, invisible forces that, over centuries, have driven colonizers, explorers, gold miners, and others to venture ever deeper into these territories to extract their resources

© Emilio azevedo - Image from the Rondônia (how I fell in love with a line) photography project
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These landscapes have been profoundly altered not just by human hands, weapons, and machinery, but also by more pervasive, imposing forces intricately woven into them: our Western metaphysical framework. Imposing clear boundaries and rational classifications, this system has organized territories and lives according to a logic of commodification.

© Emilio azevedo - Image from the Rondônia (how I fell in love with a line) photography project
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In creating new images in response to the archives, I aim to explore how contemporary practices can critically engage with and challenge conventional modes of capturing and representing Amazonian realities, thereby cultivating a visual ‘an-archy’.

© Emilio azevedo - Image from the Rondônia (how I fell in love with a line) photography project
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Projecting our worldview onto this land, we transformed it in ways that extend far beyond what is immediately visible. The challenge of this project is therefore primarily aesthetic:how to present not only the material aspects of this transformation but also the deeper, more elusive metaphysical forces at play.

© Emilio azevedo - Image from the Rondônia (how I fell in love with a line) photography project
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My work seeks to offer a multifaceted perspective, encouraging deeper reflection on the complexities of official historical narratives and highlighting aspects that are often oversimplified. In doing so, it emphasizes the importance of an ethical practice of attentiveness—listening to those who have been overlooked, silenced, or excluded from history.

© Emilio azevedo - Image from the Rondônia (how I fell in love with a line) photography project
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My visual research along the Trans-Amazonian highway BR-364 examines how lens-based imagery has contributed to projecting linear, rational structures within the Amazonian territories, while questioning how more unorthodox approaches could challenge and shift the photographic medium away from dominant forms of representation.

© Emilio azevedo - Image from the Rondônia (how I fell in love with a line) photography project
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My goal in this project is not to fill the voids left by these absences. It is not about repairing a disappearance or stating the obvious by condemning the crime and its perpetrators. Rather, this approach aims to interrogate the fragility of narratives when faced with the gaps of history, highlighting the vastness of erased singularities—human and non-human—that lie outside the historical frame.

© Emilio azevedo - Image from the Rondônia (how I fell in love with a line) photography project
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How can we subvert traditional uses of the camera to create ‘an-archic’ imagery that articulates the diverse material and immaterial, organic and inorganic, linear and non linear realities that unfold within the Amazonian territories?

© Emilio azevedo - Image from the Rondônia (how I fell in love with a line) photography project
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By focusing on the history of the telegraph line and the subsequent Trans-Amazonian Highway, BR-364, the project considers these infrastructures as not only physical constructions, but also as symbolic “lines" that disrupt and redefine the territories they traverse.

© Emilio azevedo - Image from the Rondônia (how I fell in love with a line) photography project
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At the intersection of official history, erased memories, and personal narratives, this practice-based research investigates the material and metaphysical transformations that Amazonian territories have undergone over the past century.

© Emilio azevedo - Image from the Rondônia (how I fell in love with a line) photography project
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Similarly, in museum institutions, my work may focus not only on archival documents but also on the architecture, the systems used to organize these archives, or even the history of the garden at the Musée du Quai Branly.

© Emilio azevedo - Image from the Rondônia (how I fell in love with a line) photography project
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The region I explore along the Trans-Amazonian Highway, BR-364, lies within the 'Arc of Deforestation,' a focal point of environmental destruction, now almost entirely depleted of natural resources. What was once the route of the old telegraph line has turned into a road lined with meat and soy processing factories.

© Emilio azevedo - Image from the Rondônia (how I fell in love with a line) photography project
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In a colonial continuum, the photographic images produced during the military’s scientific missions served to ‘thingify’ the land, turning it into a passive object of analysis, exploitation, and control within a Western framework. Similarly, native populations were reduced to subjects of scientific observation and national appropriation.

© Emilio azevedo - Image from the Rondônia (how I fell in love with a line) photography project
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By settling in these Amazonian territories, we didn’t just reshape the land; we also colonized the minds and perceptions of those who inhabit it. We imposed our idea of time, along with our conceptions of space, social and economic structures, and even our relationship with other forms of life.

Rondônia (how I fell in love with a line) by Emilio azevedo

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