Nwaotam Dance drama festival of opobo

  • Dates
    2018 - 2019
  • Author
  • Topics Travel, Documentary, Archive
  • Location Opobo, Nigeria

Every New-year, sons and daughters of Opobo Kingdom, Rivers, Nigeria, return home from various parts within and outside the country to partake in the Nwaotam Dance Festival Drama. Nigeria with about 300 Ethnic groups is gradually loosing the history and culture of a lot of them if not preserved.

In almost every village or town of the Niger Delta, traditional religion is still practiced. The people believe in and worship numerous deities or spirits. Among the Opobo (Ibani) of Rivers State, they have deities who govern their life activities, of particular interest is Otam-the god of the sacred forest.

Otam is the god protective of all that is of good in the forest. Otam is also associated with finding pathways for hunters lost in the forest. Nwaotam means child (masquerade) of Otam

In Opobo, Nwaotam was introduced and modified to fulfill the function of Otam. To fill the gap of needing protection, blessing and cravity for all hunters. As a god of the forest, it predicts the fate of the people and carries the prediction with blessings to the people in town.

The Origin of Nwaotam Masquerade in Opobo Kingdom is traced to Ndoki people of South-east Nigeria, present day Abia State.

Every year Sons and Daughter of Opobo, return home to celebrate the Nwaotam Dance Drama Festival, which lasts from the last week of December into the new year.

© Chukwuka Obu - Image from the Nwaotam Dance drama festival of opobo photography project
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1. Sign-board of King Jaja of Opobo. The Kingdom of Opobo was founded by JaJa, an igbo boy who later became a king in Opobo, a warrior, statesman, merchant and a thorn in the flesh of the British colonial government. The sign Board is strategically positioned right in front of the Palace in Opobo.

© Chukwuka Obu - 2. Indingine of Opobo splashes into the gutter. As part of celebration of the festival.
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2. Indingine of Opobo splashes into the gutter. As part of celebration of the festival.

© Chukwuka Obu - 3. Indigine of Opobo inside the gutter. Celebration of the Nwaotam dance festival.
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3. Indigine of Opobo inside the gutter. Celebration of the Nwaotam dance festival.

© Chukwuka Obu - 4. A large crowd gathers within the palace to witness the Nwaotam dance drama of The Opobo.
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4. A large crowd gathers within the palace to witness the Nwaotam dance drama of The Opobo.

© Chukwuka Obu - 5. Ejesilem Nwaotam movement group of Opobo
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5. Ejesilem Nwaotam movement group of Opobo

© Chukwuka Obu - 6. The current King of Opobo( The Amanyanabo)
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6. The current King of Opobo( The Amanyanabo)

© Chukwuka Obu - Image from the Nwaotam Dance drama festival of opobo photography project
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7. Nwaotam gives the crowd a scare. In Opobo, Nwaotam was introduced and modified to fulfil the function of Otam. To fill the gap of needing protection, blessing and cravity for all hunters

© Chukwuka Obu - Image from the Nwaotam Dance drama festival of opobo photography project
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8. Ugele Mkpa Group. Sacred gong of the forest god, is one of the numerous groups that partake in the festival, done as a competition of dance and creativity. These groups have their charms and paraphernalia carried about in a box attended to by a small group of ritual specialists called the “inner circle”.

© Chukwuka Obu - Image from the Nwaotam Dance drama festival of opobo photography project
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9. Nwaotam upclose. As protector of hunters, the lack of effect of the double-barrel gun, shot at Nwaotam, symbolizes its protective powers.

© Chukwuka Obu - Image from the Nwaotam Dance drama festival of opobo photography project
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10. Ofor Na Ogu Drummers. Invocation of retributive Justice is the translation of their group name, each group has drummers and they play in resonance to the rhythm of their dance choice

© Chukwuka Obu - 11. Spectators on roof tops at the palace for vantage view
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11. Spectators on roof tops at the palace for vantage view

© Chukwuka Obu - 12. Horned deity being held tightly upclose
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12. Horned deity being held tightly upclose

© Chukwuka Obu - Image from the Nwaotam Dance drama festival of opobo photography project
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13. Nwaotam about to jump down from the roof to end the ceremony. The Masquerades agitation and fast movement on top of the roof shows its struggle to fight the forces of evil.

© Chukwuka Obu - 14. Indigenes still active in front of the sign board after activities
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14. Indigenes still active in front of the sign board after activities

© Chukwuka Obu - Image from the Nwaotam Dance drama festival of opobo photography project
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15. People gather in front of the Palace of the Jaja of Opobo. Even after the closing ceremony, the crowd still remains long hours into the night

Nwaotam Dance drama festival of opobo by Chukwuka Obu

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