Ghasem Soleymani, the head of the family, descending the mountains towards the camp, followed by his donkey which is used to carry food and other goods. The Bakhtiari live between the region of Khuzestan and Chaharmahal va Bakhtiari, in the Zagros Mountains of Iran. They speak a dialect of Persian called Lori and are Shiite muslims like the majority of the country.
Mahpary, which means fairy moon, in front of the Zagros mountains. Bakhtiari women wear traditional clothes made of long flawy skirts and scarves usually detailed with stitching, coins or other gold and silver objects. Although the style of clothing really depends on the weather and the tribe, often they use a wonderful array of colours. The simplicity of the possessions they own also is rooted in their nomadic lifestyle.
Three generations of a Bakhtiari Nomad family, from the left the grandfather, the father, and the mother with their 3 kids standing in front of their tent. One of the peculiarities of Bakhtiari social organization is the existence of numerous interlocked social units within the tribe. Each tent is the home of a nuclear family (kanvada), and an encampment (māl), comprising three to twelve tents, corresponds to the extended family (tāš or awlād).
View of the Zagros Mountains from the inside of the tent. Nomads sleeps on the floor which is covered by carpets to protect them from the cold during the night.
Bakhtiari carpets, famous under the trade name Bībībāf, are woven by ladies.The wool and hair which they use come from their own sheep and goats. The principal handicraft of the Bakhtiari is weaving.This activity produces a wide range of goods of high quality such as: ropes, straps, sacks and saddle-bags.
A new born baby sleep in a traditional baby cot. The baby cot is made of woods and traditional Bakhtiari’s decoration called Shirdang. They are used as decorations in front of black tents, homes, or baby cots to represent happiness and joy.
“Shir” (=poem) + “dang” (=sounds & echo) stand for poetic sounds used to prevent bad omen. According to the nomad’s tradition this particular cradle has the function to keep demons and misfortune away from the new born.
The Bakhtiari are famous for their black tents, Siah Chador, which is waterproof and woven using the wool of their goats. Much of Bakhtiari culture is based on their seasonal migration and the fact that their primary source of income is their livestock. The more
sheeps and goats a family owns', the richer the family is.
Bread, yogurt and milk are freshly made everyday: they are the main source of nutriment for the nomads, along with doogh, a yogurt-based drink typical from Iran. Bread is a fundamental part of the nomads’ diet. It’s made freshly every morning: women wake up at around five o clock and one of the first things they do is to bake bread for the breakfast and for the rest of the day.
The Bakhtiari eat little meat as it’s very expensive and, especially during the migratory period, will make them feel heavy and stop them from moving quickly. But, when they have guests, the tradition want them to kill the best goat and offer a feast to the guest as a sign of their hospitality. But sometimes they cannot afford to kill a goat so, instead, they offer chicken to their guests.
Tea or “chai” is the national drink in Iran: it plays a social role and ends every meal even in Bakhtiari culture. The tea is always served piping hot and in small tea glasses.
The tea leaves are infused in the tea pot and the host pours a little amount of tea into a glass and brings it up to the light to assess its color and strength. The very strong tea is then poured in a small glass and diluted with boiling water.
Family is extremely important in the Bakhtiari culture and all important decisions are taken by consulting the heads of the tribe first. In order to keep the membership within a tribe there are 3 principle to follow: (1) a rule of patrilineal descent, whereby membership is transmitted in the male line or a person must belong to the same group as his father and to that group alone; (2) a preference for marriage between patrilineal cousins, most of the marriages in the Bakhtiari families are still between cousins and decided and arranged by the heads of the families years in advance: (3) a rule of residence, whereby the wife is required to move after marriage from her father’s home to her husband’s home or to her husband’s father’s home.
Today, it is estimated that only a third of the Bakhtiari tribe remains nomadic as many have settled down to become agriculturist or were forced to move to cities due to economic hardship and unemployment. Yet, those that continue the nomadic lifestyle undergo one of the most challenging and fascinating life.