The black girl looks out of the window

Afro-Turks - An Almost Forgotten Minority. Why? Because the Black Turkish minority had hardly spoken out publicly for decades and many people - in and outside Turkey - know little of their existence.

"The black girl looks out of the window" ("Arap Kızı Camdan Bakıyor") is a quote from the song "13,5" by the Afro-Turkish singer Esmeray from 1975. In this song, she sings about her experiences with racism in Turkish society. Esmeray was very popular all over Turkey and addressed racial issues in Turkish pop culture, which wasn't very typical at that time.

It has been estimated that there are about 20.000 - 80.000 African Turks living in Muğla, Ula, Köyceğiz, Arcata, and Dalaman regions. Nevertheless, although descendants of Africans have been living in Turkey since the time of the Ottoman slave trade, not many people seem to be aware of their longitudinal presence within the broader Turkish culture. The Ottoman slavery system did not prevent having mixed marriages, which explains the high estimation of Turks with African genes. These people have for long been culturally adapted within Turkish culture, and as a consequence, there is almost nothing that indicates an African heritage in a cultural sense. Importantly although there was no restriction to the master, it was very uncommon that one was a slave for life.

After being released from slavery, the black Turks were relegated to a situation that left them completely unprotected: without possession, they were more or less forced to stay and work at the plantations without the legal obligation of the landowners to take care of them: to give food and shelter. The Africans eventually assimilated into Turkish culture. Without a common language. - religion and tradition of their own, it is nevertheless still possible for Afro-Turks to recall certain ancestral ceremonies and even perform religious practices that are believed to be associated with the African homeland.

© Carsten Kalaschnikow - Dana Bayramı (Calf Festival), İzmir, 2019.
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Dana Bayramı (Calf Festival), İzmir, 2019.

© Carsten Kalaschnikow - Fethiyes bedroom. İzmir, 2019.
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Fethiyes bedroom. İzmir, 2019.

© Carsten Kalaschnikow - Yağmur and Pınar, İzmir, 2019. In Turkish, "yağmur" means "rain" and "pınar" means "spring".
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Yağmur and Pınar, İzmir, 2019. In Turkish, "yağmur" means "rain" and "pınar" means "spring".

© Carsten Kalaschnikow - Image from the The black girl looks out of the window photography project
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A bust of Mustafa Kemal Atatürk, İzmir, 2019. Black slaves were freed in 1924 after the founder of the Turkish Republic, Mustafa Kemal Atatürk, established laws of equal citizenship in the new republic’s constitution. No one is so revered by the Turks as Atatürk. The cult of his personality was mostly established starting in the late 1930s. Today he is still omnipresent in Turkey.

© Carsten Kalaschnikow - Image from the The black girl looks out of the window photography project
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Ayşe. Tulum, 2019. The village Tulum had been inhabited almost entirely by people of African heritage 50 Years ago. Today only 2 Afro-Turkish families are remaining.

© Carsten Kalaschnikow - İzmir, 2019.
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İzmir, 2019.

© Carsten Kalaschnikow - Fatma Zenci in her Garden, Yeniçiftlik, 2019.
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Fatma Zenci in her Garden, Yeniçiftlik, 2019.

© Carsten Kalaschnikow - İzmir, 2019.
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İzmir, 2019.

© Carsten Kalaschnikow - Image from the The black girl looks out of the window photography project
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Dana Bayramı (Calf Festival), İzmir, 2019. The annual Festival of the Afro-Turks took place during the period of slavery, about 1860-1919. The Afro Turks sacrificed one calf per village in their enclaves. After the sacrifice they had a procession through the towns, dancing and singing songs in their ancestors languages. This should appease the spirits, prevent drought and bring successful harvests. In the course of the nation wide „speak-Turkish-program“ in the 1920s, the celebration of the Dana Bayramı was no longer allowed. In 2007, it was brought back to life by activists. Back than the project received state funding and financial support from UNESCO and the EU, due to the EU-oriented Turkish government.

© Carsten Kalaschnikow - Image from the The black girl looks out of the window photography project
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Gulf of İzmir, 2019. Slaves were purchased on the frontiers of the Islamic world and then imported to the major centres, where there were slave markets from which they were widely distributed.

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