Dead Water

‘Dead Water’ is a collaborative visual storytelling project about an issue of global concern: the socio-environmental impacts of hydropower.

‘Dead Water’ is a project about a place of access, connexion, flux. Despite using material processes, the focus is not on physicality. It is about the transit between the river (the material site) and the other river (the site of life, of wealth, of beauty, of belonging, of identity, of memory, of democracy, of the transcendental). Rivers that join within the space of this work: the territory of the encounter, the space where exchanges between subject and photographer happen.

‘Dead Water’ (2014–2018) is focused on telling the story of dams and hydropower from the perspectives of the people who have been affected by these ventures in Brazil stitched together with my own background as a trained photographer, ecologist, and individual. I use Brazil, my home country, as a window to discuss a contemporary issue that has, in fact, involved many countries and that tackles the climate change agenda. ‘Dead Water’ engages with the nature and magnitude of the intangible costs of dams and hydropower, as a counterpoint to the widespread notion of hydropower as a "sustainable and green" energy source that promotes development and fights global warming.

It made sense to me to explore the act of damming a river through the experiences of those who I consider the most appropriate ones to speak about this subject: riverside dwellers. As such, I looked for and invited individuals who were displaced by the construction of the Sobradinho dam (which was built forty years ago, on the São Francisco River, North-eastern Brazil) and Belo Monte dam (whose construction was completed last year, on the Xingu River, Amazon region, Northern Brazil), and also dwellers who might be relocated due to the Garabi-Panambi dam complex (planned to take place in near future, on the Uruguay River, Southern Brazil) to sit for a portrait. For this photo shoot I asked these sitters to choose a relevant place, as well as to select an object that could represent the feeling(s) they had with regard to the hydro project. During the shoot (in which I was in charge of operating the camera), I encouraged participants to come up with their own ideas for their own portrait and they could also check and modify the ‘framed scene’ until they considered the image they saw on the display of my digital camera tallied with what they wanted to present to the viewers. At the same time, by gathering further information and images with participants, we tried to reconstruct sentimental landscapes of their loss. Moving from north to east and south, from the Amazon to the Atlantic Forest and the semi-arid Caatinga, from the first dam scheme in 1971, towards nowadays and somewhere in the future, participants and I shaped a hybrid perspective: the subject and the photographer worked together. The 96 participants of this project and I assembled stories that are intended to set out a narrative about the magnitude of damages that hydropower has inflicted upon nature and people, and also to enable these submerged perspectives to surface.

* This work was undertaken with the vital support of the Brazilian Movement of People Affected by Dams (MAB), and with the financial support of the CNPq and the Royal Photographic Society.

An overview on the Dead Water project can be found at: https://www.marileneribeiro.com/dead-water

and https://www.marileneribeiro.com/dead-water-book

A video of the hardcopy of the Dead Water book dummy can be accessed at:

https://vimeo.com/362012543

© Participants and Marilene Ribeiro

© Marilene Ribeiro - Image from the Dead Water photography project
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“Our island, our sandy beaches, our trees, our home… all has gone. The Belo Monte dam has brought nothing to us but death.” [Delcilene Gomes da Silva, October 15 2016] Object chosen by Delcilene to represent her feeling: cashews. Object chosen by Maria das Graças [Delcilene’s mother]: sand. Location chosen by Delcilene and Maria das Graças: their former backyard in Cashew Island (currently partly submerged by the Belo Monte dam).

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Portrait of Geovan. "I see my portrait in the river… I belong there. Regarding the object you asked me to choose, I wish I could take the facade of my house… my place is under the waters of the Belo Monte dam now." [Geovan Martins, October 21 2016]

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Portrait of Liane. “(...) Marilene: I want you to choose a thing to represent your pain, Liane, and also a place for your portrait. Liane: It has to be close to the river Uruguai. Because you can recover your house, do it up again, but the river…you won’t ever get back. So it has to be somewhere close to the river. The way it is now, you won’t get it back. Marilene: What do you mean, ‘the way it is now’? Liane: If they build the dam, the river Uruguai is finished. I can’t even imagine what it’ll look like, with all the trees gone and all… now there are so many, it’s so beautiful. But when they build the [Panambi] dam …if they build it…we won’t even want to go there anymore. (…) Here there are rapids, we can go and bathe in the river, but we won’t be able to anymore, because they’re going to clear all the vegetation. For us, it won’t ever be the same. And who knows where they’re going to put us, where we’re going to live! Who knows if we’ll still be able to come to the river and see what it’s like! Perhaps we will, but it’ll be with sadness, because our little corner of the world will have been abandoned, flooded, and all because of the dams.” [Liane Mombach, January 21 2016]

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“(…) Ah, they say: “we’re going to replant, it’s all going to be fine.” But how long will it take for the tree to grow to the same size it was when they cut it down to build the [hydroelectric] plant? They don’t talk about that value, they don’t even mention it. That’s how it starts! The animals’ habitat will be affected; how long will it take them to adapt to a new one? But many won’t even make it that far, they’ll stay where they are and die there. There’s all of that to think about! We were given the environment, the forest, all of it for free! God didn’t charge us anything for it. Why does man then go and destroy it? Because of interest. To g-e-n-e-r-a-t-e energy! But there’s other ways of generating energy. Why don’t they work on those instead? They want everything the easiest, most practical way for them. They don’t give a thought to the environment or the local population. That’s what I think, you know? That’s it.” [Camila Grzeca, February 27 2016] Location chosen by Camila: the Inácio’s brook, situated 50 meters from her house (the Inácio’s brook will be submerged, if the Panambi dam takes place). Object chosen by Camila: her parakeets.

© Marilene Ribeiro - Image from the Dead Water photography project
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“What’s it like today, the island where we used to live? The one with all the trees, the rubber trees? It’s deserted. They [employees of Norte Energia] chopped down the trees and buried everything. What they didn’t bury, they burnt. When I pass in the boat, I see it. It’s just a desert.” [José Nunes, October 23 2016] Object chosen by José: portrait of his father, who used to be a rubber tapper and, like José, appreciated the place where they lived: Trindade Island. Location chosen by José: Trindade Island (currently situated within the reservoir of the Belo Monte dam).

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Tree burnt and logged in the area under the influence of the reservoir of the Belo Monte dam. Zé Preto’s Island. Over 3 million trees were logged and burnt by the Norte Energia’s staff in areas that might be either completely or partially submerged by the reservoir of the Belo Monte dam – an action called by engineers as ‘vegetation suppression’. The dam inundated 400km2 of Amazon rainforest. Local fauna and dwellers could do nothing but witness the disappearance of the Xingu river’s landscape. The sky of Altamira city and its surroundings remained dark and dusty for three months due to the smoke that came from the extended area of the Amazon forest in flames. [October 29 2016]

© Marilene Ribeiro - Image from the Dead Water photography project
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Portrait of Laudelina. The Sobradinho dam displaced Laudelina from Boqueirão village about forty years ago. Laudelina’s feeling regarding the Sobradinho dam is ‘lack’: lack of work, lack of food, lack of making a living, lack of reference points of belonging (all of which she had faced when she had to move due to the Sobradinho dam works). Object chosen by Laudelina: the tree she brought from her former place of living (which her father had sown). Location chosen by Laudelina: her current backyard in Sobradinho town. [April 26 2015]

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"(…) It’s painful to see what they did to our village [Santo Antônio village, cleared to make room for the parking area of the lorries of the Belo Monte dam project] and to our river… The explosions to brake the rocks… dynamite… terrifying us, our children, our dogs, all creatures within this area of the Xingu [river]… On the top of this, they also dredged my island… I can’t stand I couldn’t save my village... our river, the island… I can’t stand… [starts weeping]" [Élio Alves da Silva October 05 2016] Location chosen by Élio: site close to the dredge (at the background - right). Belo Monte dam wall also at the background. Élio’s island used to be located further on the right of the frame.

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Original vegetation of the Xingu river’s shore and islands (left), and sand dredged from local islands to be used in the Belo Monte dam works (right). After being dredged, these islands eventually collapsed and vanished. [2016]

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“Nelci: They [those in charge of the Garabi dam project] don’t understand that it’s not about monetary things! What is at stake is the affective bonds of an entire community with each other and with this site. (...) Marilene: How do you feel about Garabi dam, Nelci? Nelci: Hard to tell… Really angry! Marilene: Is there anything that could represent this anger? Nelci: [staring at me]: Fire! Marilene: How would you like to be portrayed with this fire to tell your story?” [February 11 2016]

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Conversation at the phone with Maria Rosa’s husband, Jaime: “(…) Marilene: Maria Helena, Zé Preto’s daughter, has told me that Rosa’s father used to be one of the most prestigious leaders of traditional celebrations in the region of Palhau. Maria Helena has also told me that Rosa and her mother, Antônia, were born and raised in Palhau, and they both only left Palhau due to the Belo Monte dam. They both remained there until the very last day. Jaime: Indeed. Marilene: So, I think Rosa might have important things to tell me, as I assume she knows a lot about everything concerning the region as well as she probably witnessed many things during all this time her mother and she were still there. Jaime: Is your project commissioned by the Norte Energia [the consortium in charge of the Belo Monte dam project]? If so, we are not interested in taking part in it, because we’ve been already interviewed by them a couple of times but they never pass what we’ve really said on. They change our words and broadcast this in a way that is appealing for their own interests, instead.” [November 01 2016] Caption and photograph conceived by Maria Rosa’s family: By using the same method we apply to get our food, the Norte Energia silences its affected people. [Maria Rosa: the fourth left to right. Jaime: the third right to left] [November 03 2016]

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Publicity piece by the Norte Energia [the consortium in charge of the Belo Monte dam project] names the benefits of the Belo Monte dam project (January 2016 issue). LATAM Airlines magazine (scanned magazine). Text translated to English: BELO MONTE - THE POWER OF THE SOCIAL CHANGE 5 new neighbourhood with more then 3,700 houses built. 98% reduction of Malaria cases in the region. 4 new hospitals and 30 new primary health care units. R$ 120 million to strength the safety in the region. 378 classrooms built, refurbished, or widened, improving the welfare of over 23,000 students. R$ 40 million invested in actions for sustainable fishing. R$ 485 million invested in the implementation of sewage and water distribution systems. R$ 275 million invested in indigenous groups. 2 laboratories built as facilities for researches on freshwater life of the Xingu river. 26,000 ha of environmental conservation/environmental rehabilitation area.

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Sequence of portraits of Maria Dalva. Maria Dalva was displaced by Sobradinho dam works from the village of Joacema, situated at São Francisco riverside, in 1973. As her family were not happy with the CHESF’s (the company in charge of the resettlement and rehabilitation programme) re-housing ‘offer’: plots of land with facilities at Serra do Ramalho (a place located nearly 800km southwards from Joacema, in a region still to be colonized, in the Caatinga region - a semi-arid biome that surrounds São Francisco river, in Bahia state), they decided to head to an area not far from their previous home, however still in the middle of the Caatinga: São Gonçalo village. Dalva’s family were not used to the lack of water, as they had formerly lived by the riverside. After several years facing the scarcity of water, food, and access to basic life support, like health services, in São Gonçalo, her family decided to move again to Sobradinho (the site that arose as a dormitory for the workers of Sobradinho dam and lately was turned into an actual town). She stated: ‘(…) Since we left Joacema, we have lived like roaming pigeons.’ When asked about her feeling regarding this entire situation, she replied: ‘Memory. Memory on how good was our life in Joacema.’ She chose her wedding dress to represent her feeling (she got married in Joacema), and, during the photo shoot, she makes her experiments, she moves herself and her wedding dress throughout the frame and eventually ends up putting it on. The sequence of Maria Dalva’s portraits has the quality of stills from a performance in which she plays with ideas of memory and remembrance. [April 17 2016]

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Portrait of João Evangelista (3rd shot). Object chosen by João Evangelista: cassava and sweet potato (João and his family used to grow these vegetables in his former place of living: Alto do Melão village). Location chosen by João Evangelista: his current house whose some parts came from his previous home in Alto do Melão. Alto do Melão village, along with many others, was submerged by the Sobradinho dam in 1978. [May 09 2015]

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During my stay with João Evangelista, I noticed he appreciated drawing, then I asked him if he could draw some of the villages that were submerged by the Sobradinho dam. He decided to show not only the dwellings, but also the local landscape. (names of villages, hills and trees: my notes on transparent plastic bag) [May 12 2015]

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“I’m concern about the future of my sons. About their memories in future times. About the memories they won’t be able to have, because, when the Garabi dam works take place they won’t be entitled to follow in our footsteps, they won’t be entitled to live in this place where we have lived anymore.” [Marinês Nicolli, February 18 2016] Object chosen by Marinês: her sons.

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Portrait of Claudinei. Claudinei is a carpenter. He also goes fishing to feed his family. When Panambi dam happens, he may struggle to make a living, as his workplace will vanish into the water and this stretch of the Uruguai river (which is literally situated at his backyard), once turned into a reservoir, will not be a Common anymore but private property; consequently, he will not be entitled to go fishing in this area anymore. Furthermore, as he moves out, he will have to work out how to get new customers for his wood-made products. Left - Claudinei's wife, Silone, sets up the stage for the shoot. Right – portrait of Claudinei (last shot). [February 05 2016]

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Left - Claudinei and his son in one of the rapids of the Uruguai river, 2006. Right – Claudinei’s son (at the right) and a friend at the Uruguai river, 2006. [gathered from Claudinei’s personal archive in February 2016]

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“(…) - They never tell the truth! We’re at the centre of it, we see what’s really going on, but it never gets out. They cover it up! It’s only the good stuff that gets reported. We see it whenever it’s on [popular TV current affairs programme] Fantástico – they only show the housing they built, just the good stuff!” - From your point of view, what is the truth? For you. - The truth would be to show everything that people are going through here: poverty, suffering. What they show doesn’t exist! The area they cleared, which they left just the way they wanted, they don’t show! … We see that nature…so many islands…the boy just told me that the islands are dying!” [Maria Rosa Pessoa Piedade, November 02 2016] Drowned island. Reservoir of the Belo Monte dam. [November 03 2016]

© Marilene Ribeiro - Image from the Dead Water photography project
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Dam projects surveyed. Above - Sobradinho dam (left portion of the photograph: the São Francisco river and its shore downstream the dam – right portion of the photograph: partial view of the stretch of the São Francisco river turned into the reservoir of the Sobradinho dam, one of the largest artificial lakes in the world). [May 2015] Middle - Belo Monte dam (detail of the wall and parts under construction). [September 2016] Below - Garabi-Panambi dam complex (the Uruguai river’s shore and local landscape, and site of the potential Panambi dam located at the river bend in the background). [January 2016]

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