Eva and her sister Ana Sha do their homework everyday. Among other subjects, Ashaninkas learn English (from 13 years old onwards), science and environment, communication in Ashaninka and in Spanish, religion, sports and arts. Education plays a key role in the Ashaninka culture, it is essential for their integration and their understanding of the globalised world they live in, even though they are in the jungle, far away from the cities. They give a great value to speaking languages and learning about their environment.
Olinda has five children and she was a victim of Shining Path’s violence in the nineties. When she was 7 years old an armed group attacked her community killing almost everyone in her village. She escaped and a helicopter found her alone some days after the attack. She was taken to a refugee camp close to Satipo, where she lived until she was 15 years old. Olinda still gets scared at night when she hears a weird noise and she never wants to talk about the episode of her childhood. She just wants that her children don’t have to live what she did.
A group of kids from the initial level stand with Mercedes, the teacher. Generally, the teachers are not ashaninkas. It is very hard to find ashaninka teachers for all the different communities. This is not a problem at all, as non-ashaninkas are accepted in the community as if they were ashaninkas. They actually prefer teachers coming from the mountains or from Lima, the capital, instead of the jungle because this guarantees a higher and better education. Teachers who come from other places in Peru generally have more knowledge and are more prepared to be teachers.
Airontsi makes masato after sunset. Masato is the drink of the jungle, made of fermented manioc mixed with women’s spits. The art of making masato and the taste of it are very appreciated among the Ashaninkas. When a foreigner visits a community, they generally offer a bowl of masato to the guests who arrive to welcome them.