Lake of Ciudi, also known as Lake Peipsi or Lake Peipus is a vast lake located on the border between Estonia and Russia. This is the Estonian shore, from the port of Rapina, which faces and meets the Russian waters. The visa requirement with neighboring Russia is one of the main reasons for the dispersion of the Seto.
There are currently about 10,000 Seto in the world, 4000 in the Estonian region and 3000 in Russia, about half the estimated population in the 20th century. Recurrences and traditional festivals are important occasions in which the Seto meet and break down the borders. There are many young people, Russians and Estonians, who actively participate in these occasions.
According to the Orthodox tradition, gathering on the graves of loved ones to share a meal together strengthens the relationship and the bond with one's roots and families. Transfiguration Day is one of those occasions when everyone gathers in the Obinitsa cemetery to celebrate together with deceased loved ones and community members.
Folk costumes are still held in high regard in Setomaa, these are proudly worn every day of celebration, as well as in numerous events. The main colors of the Seto folk costume are white and red. Seto folk costumes are handcrafted from start to finish, which is why they are particularly popular and, of course, expensive.
Today the future of the Seto seems very uncertain. The future will largely depend on the decisions of young people to emigrate or stay, the efforts of local institutions and the possibility that Russia will lift the visa requirement. The development of cultural tourism could help to pass on these traditions and stop the depopulation due to the poverty of the area and the lack of work.
The Seto are believed to have been Christianized as early as the 10th century, although most began to adopt the faith after the construction of the Pskov Monastery (now in Russia) in the 15th century. Paasapäiv, or the Feast of the Transfiguration, is one of the most important days of the year for the Seto of Mokornulk, or for those who live in and around Obinitsa.
In the Seto culture, religious and popular festivals coexist and are all occasions to revive traditions and pass them on to the youngest. Bonfires are recurring occasions when members from neighboring villages gather and dance around a fire to the rhythm of the leelos, the traditional polyphonic songs of the Seto gods, added by UNESCO to its list of intangible culture since 2009.
When the Seto people and their guests gather for Seto Kingdom Day (SETO KUNINGRIIK), it is the climax of the year in Setomaa. It is a great occasion of celebration and meeting for the Seto of each region, it is an opportunity to experience the language, craftsmanship, music, cuisine of Seto and relax with traveling muds and saunas, very fashionable in these areas.
The election of the ülemsootska (the representative of the SETO people) does not mean the end of Kingdom Day, which continues with parties, balls and a final parade. This day is very important for the SETO people, who find an opportunity to get together and involve the youngest, who on these occasions always have an important role in organizing activities.
Women play a key role in the SETO tradition. The proudest part of the Seto woman's folk costume is her silver jewelry. It is said you can hear a Seto woman arrive before you see her, because her silver chains and dangling coins make so much noise. The emblem of a married woman is a large brooch: it shows that she is of childbearing age and protects the most sensitive place of the woman, her soul, from the evil eye.
In ancient times, the spokesman for the Seto was their god Peko, who now rests in the caves of the Pskov monastery. The representative of the Seto or ülemsootska is now the person through whom Peko speaks to the Seto people and others further away. Aare Hõrn is the current King. Here the procession preceding the feast of the Transfiguration closes.