Aenikkaeng

  • Dates
    2016 - Ongoing
  • Author
  • Topics Daily Life, Social Issues, Documentary
  • Locations Mexico, Cuba

In 1905, around 1,000 Koreans arrived in Mexico. They had departed an impoverished country falling under the crutches of the Japanese Empire, and were promised future prosperity in a paradisiac land. However, once they arrived in Yucatan, they were sold off as indentured servants.

aenikkaeng /ɛ.ni.kɛŋ/ n. [Korean 애니깽; from Spanish henequén.] a Mexican agave found chiefly in Yucatán, used especially in making twine and rope.

In 1905, around 1,000 Koreans arrived in Mexico aboard the SS Ilford. They had departed an impoverished country falling under the crutches of the Japanese Empire, and were promised future prosperity in a paradisiac land. However, once they arrived in Yucatan, they were sold off as indentured servants.

They were set to work in henequen plantations under harsh conditions, harvesting an agave known as Yucatan's green gold. They worked side-by-side with local Mayans, often learning the Mayan language in preference to the Spanish of their masters, and many went on to marry local Mayans.

By the time their contract ended in 1910, Korea had already been incorporated into the Japanese Empire. With no homeland to return to, they decided to stay in Mexico. Some went on to seek work elsewhere in Mexico and in Cuba.

Taking from stories told by the descendants of Korean henequen workers in Mexico and Cuba, this project provides a poetic account of their memories.

© Michael Vince Kim - Image from the Aenikkaeng photography project
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The coastal town of Progreso, where Korean immigrants first arrived on the Yucatán Peninsula, Mexico, in 1905. Progreso, Mexico. 2016.

© Michael Vince Kim - Image from the Aenikkaeng photography project
i

The coastal town of Progreso, where Korean immigrants first arrived on the Yucatán Peninsula, Mexico, in 1905. Progreso, Mexico. 2016.

© Michael Vince Kim - Image from the Aenikkaeng photography project
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Sisters Olga and Adelina are among the few Korean Cubans who do not have a mixed heritage. Their grandfather was Lim Cheon Taek, one of the leading figures of the earliest Korean community in Cuba. Matanzas, Cuba. 2016.

© Michael Vince Kim - Image from the Aenikkaeng photography project
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Tapestry in Cardenas, a city that holds one of the biggest communities of Korean descendants in Cuba. The tiger is an important figure in Korean folklore and culture. Cardenas, Matanzas. 2016.

© Michael Vince Kim - Image from the Aenikkaeng photography project
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Cecilio, a Cuban-Korean musician who lives in Cardenas, home to a large community of descendants of early 20th-century Korean immigrants. Cardenas, Cuba. 2016.

© Michael Vince Kim - Image from the Aenikkaeng photography project
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Located in the province of Yucatan, Merida is the city where Koreans were sold off as indentured labourers. They eventually assimilated to Mexican culture, many of them adopting Catholicism as their religion. Merida, Mexico. 2016.

© Michael Vince Kim - Image from the Aenikkaeng photography project
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A chicken tied to a post in Matanzas, Cuba, home to a large community of descendants of early 20th-century Korean immigrants. Matanzas, Cuba. 2016.

© Michael Vince Kim - Sandra, a Cuban-Korean at her home in Matanzas. Matanzas, Cuba. 2016.
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Sandra, a Cuban-Korean at her home in Matanzas. Matanzas, Cuba. 2016.

© Michael Vince Kim - Henequen plants growing in Havana. Early Korean immigrants to Cuba labored hard on henequen plantations. Havana, Cuba. 2016.
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Henequen plants growing in Havana. Early Korean immigrants to Cuba labored hard on henequen plantations. Havana, Cuba. 2016.

© Michael Vince Kim - Image from the Aenikkaeng photography project
i

Cecilio Pak Kim, a Cuban-Korean musician who lives in Cardenas, home to one of the biggest communities of Korean descendants in Cuba. Cardenas, Cuba. 2016.

© Michael Vince Kim - Traditional Korean clothing, belonging to a young Korean-Mayan. Merida, Mexico. 2016.
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Traditional Korean clothing, belonging to a young Korean-Mayan. Merida, Mexico. 2016.

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